Afganistan

Mashhadi Jews

Is you nation ?

Look at the picture horn and a finger fold .



The event was first described in Joseph Wolff's 1845 travelogue "Narrative of a mission to Bokhara", in which he wrote:

On Monday, the 11th of March, I arrived at Askerea, two miles distant from Meshed. I had sent on before the King's mehmoondar, and the gholam of the British embassy. The first who came to meet me was Mullah Mehdee (Meshiakh), the Jew with whom I had lodged twelve years ago, and who treated me most hospitably when in distress and misery and poverty, previous to the arrival of Abbas Mirza at Meshed, from Nishapoor. All the Jews of Meshed, a hundred and fifty families, were compelled seven years ago, to turn Mussulmans. The occasion was as follows: A poor woman had a sore hand; a Mussulman physician advised her to kill a dog and put her hand in the blood of it; she did so; when suddenly the whole population rose, and said that they had done it in derision of their Prophet. Thirty-five Jews were killed in a few minutes; the rest, struck with terror, became Muhammedans ; and fanatic and covetous Muhammedans shouted, "Light of Muhammed has fallen upon them!" They are now more zealous Jews in secret than ever; but call themselves, like the Jews in Spain, Anusim, "the compelled ones!" Their children cannot suppress their feelings when their parents call them by their Muhammedan names! But Mullah Mehdee and Mullah Moshe believe in Christ, and Mullah Mehdee asked me to baptize him. He has been of the greatest use to the English in Heraut and Candahar, as his testimonials from Rawlinson and others amply testify.[3]


In another narrative of the same event this incident happened during the Shia holy month on Muharram. The Shias were marching in the streets in memory of Hussein ibn Ali when the Jewish woman was throwing away the dog she killed for medical reasons. She was accused of deliberately offending the shi'is.[4]

Still another narrative reports that the dog was only a pretext and the conflict was because of earlier confrontations between a Sayyid (descendant of Muhammad) and the Jews who did not want to pay him for the husainia he built near the Jewish commercial shops.[4]

In any case, the recommendation by a Muslim physician seems unlikely as both Islamic and Jewish laws would consider dog's blood to be impure.


The Afghan Liturgical Quire (ALQ), also known as the Afghan Siddur, is a quire from the Afghan Geniza in Bamyan, Afghanistan. It is the oldest Hebrew codex ever discovered,[1] and contains Hebrew liturgical texts, including prayers, blessings, and piyyu;. The manuscript was written in Hebrew, Aramaic and Judeo-Persian. The book is currently a part of the collection at the Museum of the Bible in Washington, D.C.

Some traditions suggest that the Pashtuns—Afghanistan’s largest ethnic group—may be descendants of the Ten Lost Tribes of Israel.4 This theory, based on the oral tradition of Pashtun elders and shared customs, points to parallels such as:

Yibbum (levirate marriage)

Lighting candles on Friday nights
Tribal names resembling those of ancient Israel (e.g., Yusufzai = sons of Yosef, Rabani = Reuben, Garji = Gad, Afridi = Ephraim)
Circumcision of boys at a young age
Resting on Shabbat, and not on Friday like other Muslims
Eating their own slaughtered meat, and not eating camel meat
Not shaving their beard and sideburns
Wearing a shawl resembling a tallit
However, many are skeptical, and the theory remains a subject of debate.


By 1979, after the Soviet invasion and growing instability, nearly all Jews had left Afghanistan. The last known Jew in Kabul, Zebulon Simentov, maintained the only functioning synagogue until he left in 2021 after the Taliban’s return to power.

Today, Afghan Jewish communities thrive in Israel, especially in Jerusalem, Beit Shemesh, and Bnei Brak, as well as in New York, Los Angeles, and London. They continue to preserve their unique traditions, blending Afghan heritage with Sephardic and Mizrahi Jewish identities.

The author thanks Rabbi Dr. Hertsel Simantov and C. Y. for their invaluable assistance in preparing this article, and to Isaac Gad and Osnat Gad for assistance with the photographs.

3. Miriam (Hebrew: ;;;;;;;, romanized: M;ry;m, lit. ‘rebellion’)[1][2] is described in the Hebrew Bible as the daughter of Amram and Jochebed, and the older sister of Moses and Aaron. She was a prophetess and first appears in the Book of Exodus.

Miriam was the daughter of Amram and Jochebed and the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt.[7] The narrative of Moses's infancy in the Torah describes an unnamed sister of Moses observing him being placed in the Nile;[8] she is traditionally identified as Miriam.[9]:;71;

In the biblical narrative of The Exodus, Miriam is described as a "prophetess" when she leads the Israelites in the Song of the Sea after the Pharaoh's army is destroyed at the Yam Suph.[9]:;71;

When the Israelites are camped at Hazeroth after leaving Mount Sinai, Miriam and Aaron speak against Moses because he had married an unnamed "Ethiopian" or "Cushite" woman (translations differ). God comes down in a pillar of cloud and rebukes them, emphasizing the supreme prophetic authority of Moses. After God departs, Miriam appears white with a skin disease (tzaraath, traditionally translated as "leprosy"). Aaron asks for forgiveness and for Miriam to be cured. Moses relays the prayer to God, who says that Miriam should be excluded from the Israelite camp for seven days, which is done.[

От этих пидаров только болезни всякие , меня ****ь и ковтдом и чесоткой заразили Отцу бактерелагическую инфекцию внесли.

Японцы это все знали в годы начала войны


Unit 731 (731;;, Nana-san-ichi Butai) was a secret biological and chemical warfare research unit run by the Imperial Japanese Army between 1933 and 1945. Officially known as the Manchu Detachment 731, it was also referred to as the Kamo Detachment[6] and the Ishii Unit.
The main facility was based in the Pingfang district of Harbin, located within the Japanese puppet state of Manchukuo (which is now Northeast China). From there, the unit managed multiple branches across mainland China and Southeast Asia under the "Epidemic Prevention Department" umbrella. During the Second Sino-Japanese War, the unit launched the largest biological weapons attacks in history. They killed an estimated 200,000 people in various cities and villages by intentionally poisoning water supplies, food, and crops.[7]

The unit was led by General Shir; Ishii and received strong support from the Japanese military. An estimated 14,000 people were killed by human experimentation in the facility itself.[8] Its activities included infecting prisoners with deadly diseases, conducting vivisection, performing organ harvesting, testing hypobaric chambers, amputating limbs, and exposing victims to chemical agents and explosives. Prisoners—often referred to as "logs" (or "maruta") by the staff—were mainly Chinese civilians, but also included Russians, Koreans, and others, including children and pregnant women. No documented survivors are currently known.

After the war, twelve Unit 731 members were tried by the USSR in the 1949 Khabarovsk war crimes trials and received relatively lenient prison sentences.[9] However, Ishii and other Unit 731 personnel escaped prosecution by the United States because of U.S. interest in their data and concerns that a war crime trial would expose the data to the USSR and force the U.S. to publicly reveal their own biological warfare capabilities.[10] Consequently, the Americans granted them immunity in exchange for their research data, which was later found to not be of significant value, as the American biological warfare program was at that time already more advanced than that of Japan.[11] The Truman administration concealed the unit's crimes and paid stipends to former personne

3 house ow Wuhan

 Wuchang, Hankou, and Hanyang, which are collectively known as the "Three Towns of Wuhan" (;;;;). Wuhan lies in the eastern Jianghan Plain, at the confluence of the Yangtze river and its largest tributary, the Han River, and is known as "Nine Provinces' Thoroughfare"

Mouth of the Han not exactly Han Solo (/;h;;n ;so;lo;/)[2] is a fictional character in the Star Wars franchise. He first appeared in the original Star Wars film (1977) but makes you think

he name "Wuhan" comes from the two major cities on the banks of the Yangtze River that make up the Wuhan metropolis: "Wu" refers to the city of Wuchang (Chinese: ;;), which lies on the southern bank of the Yangtze, while "Han" refers to the city of Hankou (Chinese: ;;), which lies on the northern bank of the Yangtze. "Hankou" means "Mouth of the Han", from its position at the confluence of the Han with the Yangtze River

The term "Han" not only refers to a specific ethnic collective, but also points to a shared ancestry, history, and cultural identity. The term "Huaxia" was used by the ancient Chinese philosopher Confucius's contemporaries during the Warring States period to elucidate the shared ethnicity of all Chinese;[36] Chinese people called themselves "Hua people" (;;; ;;; Hu;r;n).[37]

The Warring States period led to the emergence of the Zhou-era Chinese referring to themselves as being Huaxia (literally 'the beautiful grandeur'): under the Hua–Yi distinction, a "Hua" culture (often translated as 'civilized') was contrasted to that of peoples perceived as "Yi" (often translated as 'barbarian') living on the peripheries of the Zhou kingdoms

Kaifeng Jews[a] are a small community of descendants of Chinese Jews in Kaifeng, Henan province, China. In the early centuries of their settlement, they may have numbered around 2,500 people.[3] Despite their isolation from the rest of the Jewish diaspora, their ancestors managed to practice Jewish traditions and customs for several centuries.


The distinctive customary life of the Kaifeng community slowly eroded, as assimilation and intermarriage with non-Jewish (Han Chinese and Hui) neighbors advanced, until, by the 19th century, its Jewishness largely became extinct, apart from its retention of memories of its clan's Jewish past as the Jews became Chinese.[b]

The place of origin of these Jews and the date when they established their settlement in Kaifeng are sources of intense debate among experts. While the descendants of the Kaifeng Jews are assimilated into mainstream Kaifeng Han culture, some of them are trying to revive the beliefs and customs of their ancestors. In the 21st century, efforts have been made to revive Kaifeng's Jewish heritage and encourage the descendants of its original population to convert back to Judaism.[4]

It is interesting when thy open how Jews operates at foreign nations they start doing same to them everywhere not out of blue

Crypto-Judaism is the secretive adherence to Judaism while publicly professing to be of another faith. Practitioners are referred to as "crypto-Jews" (from the Greek word kryptos – ;;;;;;;, 'hidden').[1]

The term is especially applied historically to Spanish and Portuguese Jews who outwardly professed Catholicism,[2] also known as Conversos, Marranos, or the Anusim; in Italy they were known as Neofiti. The phenomenon is especially associated with medieval Spain, following the Massacre of 1391 and the expulsion of the Jews in 1492.




St. John of the Cross (1542–1591), a notable Carmelite friar, Christian mystic, and New Christian of Converso ancestry

St. John of the Cross (Spanish: Juan de la Cruz; Latin: Ioannes a Cruce; n; Juan de Yepes y ;lvarez; 24 June 1542 – 14 December 1591) was a Spanish Catholic priest, mystic, and Carmelite friar.[2] He is a major figure of the Counter-Reformation in Spain, and he is one of the 38 Doctors of the Church.


The Four Great Doctors of the Western Church were often depicted in art, here by Pier Francesco Sacchi, c.;1516. From the left: Saint Augustine, Pope Gregory I, Saint Jerome, and Saint Ambrose, with their attributes

Hildegard von Bingen was a twelfth-century Doctor of the Church, depicted by Marshall with a book, the common iconographical attribute for a doctor


The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054.[1] A series of ecclesiastical differences, theological disputes and geopolitical tensions between the Greek East and Latin West preceded the formal split in 1054.[1][2][3] Prominent among these were the Filioque clause of the Nicene Creed, whether leavened or unleavened bread should be used in the Eucharist,[a] iconoclasm, the coronation of Charlemagne as emperor of the Romans i

Unleavened breads have symbolic importance in Judaism and Christianity. Jews and Christians consume unleavened breads such as Matzah during Passover and Eucharist, respectively, Jews as commanded the Torah: in Exodus 12:19, the Jewish people were instructed:

Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.[1]
Canon Law of the Latin Church within the Catholic Church mandates the use of unleavened bread for the Host, and unleavened wafers

Enough despite out of nothing but the bred and blood wine to ignite fire of war

- You have to understand mentality and adapt to it same as then toward them strangers in our people nation! You should not visited to show then straight forward way out of our lands and government ! This our law , this is what every fascist has to know and do on our own land !

Bedouin


A widely quoted Bedouin adage is "I am against my brother, my brother and I are against my cousin, my cousin and I are against the stranger"[21] sometimes quoted as "I and my brother are against my cousin, I and my cousin are against the strang

In 1862, Russian tea merchants arrived in the treaty port of Hankou. Russians in Hankou established four factories using assembly lines and machinery to produce brick tea, and became the city's richest industrialists in what would become the Russian concession.[48][49] Japanese immigrants, mainly traders, also started arriving in 1874.

Hankou used to have five foreign concessions belonging to the United Kingdom (115 acres (47 ha), est. 1862), France (60 acres (24 ha), est. 1886), Russia (60 acres (24 ha), est. 1886), Germany (100 acres (40 ha), est. 1895) and Japan (32 acres (13 ha), est. 1898). The German and Russian concessions ended in 1917 and 1920 respectively and those areas were administered by the Chinese government as the First and the Second Special Area.

In 1862, Russian tea merchants arrived in the British concession of Hankou. Russians in Hankou established four factories using assembly lines and machinery to produce brick tea, and became the city's richest industrialists in what would become the Russian concession

Before the Communist Revolution, Hankou was the seat of the Roman Catholic Archdiocese of Hankou, covering the province of Hubei. The dioceses in Wuchang, Hanyang and elsewhere in the province were subordinated to it.


PAL

The Pale of Settlement[a] was a western region of the Russian Empire with varying borders that existed from 1791 to 1917 in which permanent residency by Jewish subjects was allowed, and outside of which Jewish residency, permanent or temporary,[1] was mostly forbidden. Most Jews were still excluded from residency in a number of cities within the Pale as well. A few Jews were allowed to live outside the area, including those with university education, members of the most affluent of the merchant guilds and particular artisans, some military personnel, and their dependents including families and sometimes servants. Pale is an archaic term meaning an enclosed area. Outside the Pale, Jews were also allowed to settle in certain colonies such as in Siberia.[2]

Pale of Settlement
черта оседлости (Russian)
;;; ;;;;;;;; ;;;;;;;;;;;; (Yiddish)
;;;; ;;;;; (Hebrew)
1791–1917

Pale of Settlement map, showing the percentage of the Jewish population in 1884
History
 
• Established
1791
• Disestablished
1917
The Pale of Settlement was established under the reign of Empress Catherine the Great (r. 1762–1796) after the First Partition of Poland (1772), when a significant Jewish population came under Russian rule, in order to hasten Russian settlement in Black Sea territories acquired from the Ottoman Empire. The Pale of Settlement included all of modern-day Belarus and Moldova, much of Lithuania, Ukraine and east-central Poland, and relatively small parts of Latvia and what is now the western Russian Federation. It extended from the eastern pale, or demarcation line inside the Russian Empire, westwards to the border with the Kingdom of Prussia (later the German Empire) and Austria-Hungary. It comprised about 20% of the territory of European Russia and largely corresponded to historical lands of the former Polish–Lithuanian Commonwealth, Cossack Hetmanate, Ottoman Empire (with Yedisan), Crimean Khanate, and eastern Moldavia (Bessarabia).

Life in the Pale for many was economically bleak. Most people relied on small service or artisan work that could not support the number of inhabitants, which resulted in emigration, especially in the late 19th century. Even so, Jewish culture, especially Yiddish, developed in the shtetls (small towns), intellectual culture developed in the yeshivas (religious schools), and it was also carried abroad.

The Russian Empire during the existence of the Pale was predominantly Orthodox Christian, in contrast to the Pale with its large minorities of Jewish, Roman Catholic, and, until mid-19th century, Eastern Catholic population (although much of modern Ukraine, Belarus and Moldova are predominantly Eastern Orthodox). While the religious nature of the edicts governing the Pale is clear (conversion to Russian Orthodoxy, the state religion, released individuals from the strictures), historians argue that the motivations for its creation and maintenance were primarily economic and nationalist in nature.

The end of the enforcement and formal demarcation of the Pale coincided with the beginning of World War I in 1914, when large numbers of Jews fled into the Russian interior to escape the invading Imperial German Army. It officially ended in 1917 after the February Revolution and end of the Russian Empire


The Russian Empire did not rule over a significant Jewish population until the territory that would become the Pale first began to enter Imperial Russian hands in 1772 with the First Partition of Poland.

At the time, most Jews (and in fact most imperial subjects) were restricted in their movements. The Pale came into being under the rule of Catherine the Great in 1791,[9] initially as a measure to speed colonization of territory on the Black Sea recently acquired from the Ottoman Empire. Jews were allowed to expand the territory available to them, but in exchange, Jewish merchants could no longer do business in the Russian interior.[10][better source needed]

The institution of the Pale became more significant following the Second Partition of Poland in 1793 because, until then, the empire's Jewish population had been rather limited.[11] The dramatic westward expansion of the Russian Empire through the annexation of Polish–Lithuanian territory substantially increased the Jewish population. And decrease in Slavic pols and Russians[12] At its height, the Pale had a Jewish population of over five million and represented the largest component (40 percent) of the world's Jewish population at that time.[13] The freedom of movement of non-Jewish imperial subjects was greatly increased, but the freedom of movement of Jews was greatly restricted and officially kept within the boundaries of the pale

The name "Pale of Settlement" first arose under the rule of Tsar Nicholas I. Under his rule (1825 to 1855), the Pale gradually shrank and became more restrictive. In 1827, Jews living in Kiev were severely restricted by imperial decree. In 1835 the provinces of Astrakhan and the North Caucasus were removed from the Pale. Nicholas tried to remove all Jews from within 80 kilometres (50 mi) of the Austrian Empire's border in 1843. In practice, this was very difficult to enforce, and the restrictions were lessened in 1858.[10]



Austro-vengria - Hitler understood how the Jews masons operates in foreign countries, ideas of national socialism came to light for their people country ,
People of its people rule, judge and banking resource corporations industry

Tsar Alexander II, who ruled 1855 to 1881,[14] expanded the rights of rich and educated Jews to leave and live beyond the Pale, which led many Jews to believe that the Pale might soon be abolished.[10] These hopes vanished when Alexander II was assassinated in 1881.[14] Rothchiled and Caucasian Jews was involved in revolutionary movement red terror of Jew Trotsky and Lenin. he had been assassinated by Jews,[15][16] and in the aftermath anti-Jewish sentiment skyrocketed. Anti-Jewish pogroms rocked the country from 1881 through 1884. The reactionary temporary regulations regarding the Jews of 1881

Jews never forgot marking Kiev and Slavic nation of Ukrainian that are Russian bringing a part nation with help of Jewish comedian Zelensky

At times, by imperial decree Jews were forbidden to live in agricultural communities, or certain cities, (as in Kiev, Sevastopol, and Yalta),

Mentality study - creating inside ideology , that divides  same man and women of same nation , creating revolution and then always war ,
While exudes in progress

Once again Jewish masons set fire of holocaust to brotherly Slavic nations , and turn it agains them upside down.


The Pale formally came to an end soon after the abdication of Nicholas II, and as revolution gripped Russia. On 20 March (2 April N.S.), 1917, the Pale was abolished by the Russian Provisional Government decree, On the abolition of religious and national restrictions.[19][10] The Second Polish Republic was reconstituted from much of the former territory of the Pale in the aftermath of World War I

Already configured ethnic cleansing -
Genocide of Russian - Germanic nations Skiffs of Greece Rome.

Richard Turnpin as an article