Mary and Jesus - signs on the wall

Fascists -opening

After a night siren - masons symbol you can hear trough especially at night about 2-3 o’clock the whole London can here it. But why would 6 in the morning Stive show up at the window . Signal after my posts about how the criminal Masonic organisation operate.

Jesus college all of the sudden she start emailing as if Richard want to go to that college
On the other site after talking to Stive who came in as early as 5 in the morning after my new post . I told her that it was a few signals and that all of the sudden you start talking Jesus and Merry exactly what was written in the psychiatric hospital room on the wall with black market . When they place me into the room , it was also a special room masons has knowledge of its interiors tags. Where I told her this strange t ip while she typed  email on a computer she put her pointing finger to her upper lips showing Hitlers moustache
After the night siren all of the sudden Jodie email Seren  New College Oxford

Seren is the sound of siren that was at night

Or a Sir-en or a Серень в русском языке которая часто упоминается в песнях .

She always call herself Merry , that’s why when they section me for speaking truth and alternated my words so that they can hang me upside down , they also by controlling my phone line making it difficult to reach lawful lawyers who want be involved in the government officials.Mason criminals operated scheme, against people of knowledge , intelligence and talent. Stive are connected also to masons as much as the other troll who was yelling at me that I can’t teach masons and want reach than our , while that can commit crimes , in a secret or hidden ways .
Right after I have conclude , that Chesus never wrought a bible and has nothing g to do with it . Names are important, she was saying that she sent letter to Katrin, or a Cat-rin rin


I can also to conclusion that Moses didn’t wright Torah Especially poetry , Moses book of poetry … ?! Time frame and events .

I think that it would be properly to read smother book I just found on 12

Twelve Jews

It has a lot of history and historic overviews on the people , and events



The rational Spanish sage Abraham ibn Ezra (1089–1164), whose views are included in most rabbinical Bibles with commentaries, stated that Moses did not write the entire Torah. Realizing that Moses was on top of the mountain alone where he died and did not descend to report what happened there even before he died, Abraham ibn Ezra states that Moses did not write all twelve passages in this chapter. He suggests that the chapter was written by Joshua who knew what occurred through prophecy.
While this seems innocuous, it is actually part of a general concept of ibn Ezra that he calls the “secret of the twelve.” He seems to contend that just as these twelve verses were not written by Moses, so too there are other passages that Moses did not write. Since most people could not or would not accept this idea, he decided to keep it a secret. 
Ibn Ezra’s secret of the twelve
Ibn Ezra mentions his “secret of the twelve” in his commentary to Deuteronomy 1:2. The “secret” is not spelled out in any detail, probably because of his fear of offending those with a contrary view. It is explained by ibn Ezra’s super commentator Josef Bonfils in his Zophnat Panei’ach, which he wrote in 1370. Ibn Ezra lists six biblical passages that he felt could not have been composed by Moses.
1. Deuteronomy 1:1 relates that God spoke to Moses on the “other side of the Jordan.” This implies that the writer wrote from the eastern side of the Jordan, but Moses never crossed the Jordan.
2. Deuteronomy 31:9 uses the third person “and Moses wrote.” This seems to indicate that some other writer is narrating the deeds and writings of Moses.
3. Genesis 12:6 recites that Abraham traveled throughout the land of Canaan. It adds “and the Canaanite was then in the land.” The statement appears to exclude the time when the passage was written when Canaanites were no longer in the land. Therefore, it must have been composed after Moses’ death, after the Canaanites had been driven from Canaan.
4. Genesis 22:14 calls Mount Moriah the Mount of God. Since the mountain probably did not acquire this name until after the building of the Temple on this site, the choice of the Temple site was not made during Moses’ lifetime, and Moses did not indicate any spot chosen by God, the phrase must have been composed many years after Moses’ death.
5. Deuteronomy 3:11 states that the bed of Og, king of Bashan, was nine cubits long and four cubits wide. Since the bed was probably not discovered until the city of Rabbath, where it was located, was conquered by David, it could not have been written before the Davidic era.
6. Deuteronomy 27:1 reports that the Torah was written on stones and the rabbis explain that there were twelve stones. Ibn Ezra remarks, if Moses wrote all of the material that we consider the Torah today, it could not be placed on only twelve stones.
It is of course true that one could explain each of the half dozen passages mentioned by ibn Ezra and show that they do not necessarily imply that Moses did not write them. Indeed, the Talmuds address and answer these and similar problems and many later Torah scholars wrote explanations. However, ibn Ezra felt that they prove that Moses did not write the entire Torah.

Classical source criticism seeks to determine the date of a text by establishing an earliest possible date (terminus post quem) and a latest possible date (terminus ante quem) on the basis of external attestation of the text's existence, as well as the internal features of the text itself.[15] On the basis of a variety of arguments, modern scholars generally see the completed Torah as a product of the time of the Persian Achaemenid Empire (probably 450–350 BCE),[12][13] although some would place its composition in the Hellenistic period (333–164 BCE

Manuscripts and non-biblical references
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Concrete archaeological evidence bearing on the dating of the Torah is found in early manuscript fragments, such as those found among the Dead Sea Scrolls. The earliest extant manuscript fragments of the Pentateuch date to the late third or early second centuries BCE.[17][18] In addition, early non-biblical sources, such as the Letter of Aristeas, indicate that the Torah was first translated into Greek in Alexandria under the reign of Ptolemy II Philadelphus (285–247 BCE). These lines of evidence indicate that the Torah must have been composed in its final form no later than c. 250 BCE, before its translation into Greek.[19] or contemporaneously in both languages.[20]

There is one external reference to the Torah which, depending on its attribution, may push the terminus ante quem for the composition of the Torah down to about 315 BCE. In Book 40 of Diodorus Siculus's Library, an ancient encyclopedia compiled from a variety of quotations from older documents, there is a passage that refers to a written Jewish law passed down from Moses.[21] Scholars have traditionally attributed the passage to the late 4th-century Greek historian Hecataeus of Abdera, which, if correct, would imply that the Torah must have been composed in some form before 315 BCE. However, the attribution of this passage to Hecataeus has been challenged recently. Russell Gmirkin has argued that the passage is in fact a quote from Theophanes of Mytilene, a first-century BCE Roman biographer cited earlier in Book 40, who in turn used Hecataeus along with other sources.[22] Lester Grabbe considers Gmirkin's arguments unconvincing.[23] Yonatan Adler has disputed the validity of quotations citing Hecataeus, as Hecateus's original work is lost, and it is unclear what later authors specifically attribute to Hecataeus in their descriptions of Jewish practice