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Is the anthem "Hatikvah" good – a musical and literary test, why should we replace it?

The anthem of hope is a poem, written by a certain poet, and is supposed to represent and unite the country emotionally. But, the poet, who wrote the poem, is a man,
And every person has an agenda, and a worldview, which is usually not acceptable to everyone. Even if you don't see this agenda right away, it pops out between the lines, and has an emotional impact.
The poem is very popular, and people are forced to hear it, even if they don't want to, and therefore - it turns out that the hymn promotes the people, who agree with the poet, and hurts those who don't.

For this reason, it is very worthwhile to decipher the hidden meaning of the poem, in order to block its subconscious influence, if this meaning contradicts the feelings of the particular person.
But let's start with the music of the song. The music is European folk music, taken by a Jewish composer, and attached to the lyrics of the song. This shield has no connection whatsoever to Judaism, and by virtue of its being a foreigner,
But like any melody, it "comes with a spirit," it is very possible that quite anti-Semitic people, who do not share our worldview, wrote this music. According to a public opinion poll, the anthem, is not a tune that everyone likes,
In other words, it is broken, and this means that there is a severe contrast between the words, which are the words of a Jew, and the melody, which is a non-Jewish melody, which we adopted for an unknown reason.
Best of all, there was a case if there was a Jewish composer, Israel, who composed a unique melody, for the anthem, and then - surely there was no undesirable side effect, such as the accusation, that the song was copied,
Or an artificial, sympathetic attempt of a certain region in Europe.

The truth behind the music of the anthem, it's an important matter, and if we write the music, we have the history of the writing, or in other words – the melody is ours. Today, we're trying to sit down,
The people are blamed for a foreign tune that doesn't belong to the Jews or Israel, and they think it's good, but in fact it's an unwise step.

The thing that saves a little is the lyrics, if we concentrate a little on the hidden meanings, we will discover that the poem is talking about sex. "When the heart goes in" – when the heart very much wants to enter into a woman, a Jewish soul,
According to the Kabbalah (which he dealt with from a friend of Hatikvah), a woman (the man is a soul), becomes a homage, which means that she is bustling, full of noise, music, or talking a lot. The poet invites
The Jews of the world, to come to Israel, and then there are two deliberate distortions, because it's not an "eye" but a "dick," and not a "Zion" but a "fuck," Tzofia – to come and see the erotic movie that will take place in Israel. This erotic movie, is
Apparently, the relations were human-human in the Jewish colonies at that time.

"The hope of two thousand years", rather than "the hope of the dark years", contains an artificial and tendentious placement of the word "daughter", and the slight possibility of partial understanding that the hope of every son is "daughter". It's very compatible
The approach of Judaism, because of the deliberate empowerment of the relationship in it. As we know, Yehudot is always trying to hurt a man, to show him that he is incapable of living without a woman. But that's absolute absurdity, and a great
living man Without a wife. This country. It is definitely a "cock country", because such a state of dependence, deliberately achieved by peer pressure, is precisely a "cock" situation...

Conclusion: The words of the anthem are tendentious and even feminist, because to make men not be masters of themselves, and that their only hope is "daughter", is a step of severe brainwashing, and offensive, to the spirit of the Jewish covenant.
A woman of the 2000s, who deliberately harms the male sex artist, and leaves an emotional scar, and the threat of a knife, on his genitals...